By Alan Brennert
New York, St. Martin’s Griffin, 2003
389 p. Fiction
Moloka’i is a three-tiered novel. First of all, it is the
story of Rachel, who as a young girl was sent to the island of Moloka’i in the
Hawaiian Islands. She had contracted leprosy, to which apparently the native
Hawaiians were particularly susceptible. The leper colony for Hawaii was at
Kalaupapa, one of the most remote spots in the Hawaiian Islands. Separated from
her family in the most heart-wrenching way, Rachel spends most of the rest of
her life at Kalaupapa; she marries there, works there, dies there.
The second level of Moloka'i is the history of the islands of Hawaii,
which begins when the American forces depose the King and Queen in Honolulu and
ends just short of statehood. Father Damien began the leper colony in the 1870s, and
now the area is a National Historical Park. The story of Rachel at the leper
colony forms the background for the history—the death of Father Damien, US
government rule, electricity, automobiles, airplanes, the attack on Pearl
Harbor, the Japanese internment.
The third level is the story of leprosy from the days that
it was a scourge and a death sentence to the time it became a treatable disease
brought into remission by modern drugs. The name of the disease was even
changed to Hanson’s Disease. Although the symptoms seem to be similar, there is
some debate as to whether the leprosy of the Bible is the same as what is
called Hanson’s Disease now. It is interesting to see how Rachel’s disease is
treated when little is known about the disease and then how it is treated when
antibiotics become available. The situation is reminiscent of 30 years ago when
AIDS first came on the scene.
At its core, Moloka'i is a story of societal pressures, of
friendship and love, and especially a story of resilience. The nun, Sister
Catherine, who becomes Rachel’s closest friend and a substitute for her family,
sums up the theme of the book. She says: “I used to wonder, why did God give
children leprosy? Now I believe God doesn’t give anyone leprosy. He gives us,
if we choose to use it, the spirit to live with leprosy, and with the imminence
of death. Because it is in our own mortality that we are most Divine.”
I really didn’t want to read about leprosy—about sores and
lost fingers and death—but it was the book club’s choice for August. I did find
out a lot and appreciated the lessons the book taught. I particularly
appreciated how a community could be built out of nothing but a common disease.
It made me want to know more about leprosy and Moloka’i. One reviewer has this
to say about Moloka'i: “Brennert's compassion makes Rachel a memorable
character, and his smooth storytelling vividly brings early 20th-century Hawaii
to life. Leprosy may seem a macabre subject, but Brennert transforms the
material into a touching, lovely account of a woman's journey as she rises
above the limitations of a devastating illness.”
If I have any complaint about the book, it is that the
history lessons are a bit heavy-handed. It is sort of like…”OK. Let me throw in
a history lesson about Hawaii now.” When I look at pictures of the island, I
see a paradise, and that is the irony of the book. These seriously ill and
dying people were exiled on a spot which is now considered to be one of the
beautiful spots on earth.
Here is a website that discusses the difference between
Biblical leprosy and Hanson’s disease: http://christianthinktank.com/leprosy.html
This is the National Park Service Kalaupapa website and the
history of the Kalaupapa settlement: http://www.nps.gov/kala/historyculture/history1.htm
Alan Brennert’s website: http://www.alanbrennert.com/
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