Encounter Books
2016
214 pages Nonfiction
The Shortlist
One of my childhood memories occurred at our family cabin in
Bemidji, Minnesota. My father and I were out fishing, near one of the inlets of
Big Turtle Lake. I saw some people in canoes doing something along the edges of
the stream. My father took me closer so that I could see natives harvesting the
wild rice that grew there. They pulled the stalks over the edge of the canoe
and then whacked the stalks with sticks, loosening the seeds, which then fell
into the bottom of the canoe. It was a fascinating operation, and my dad told
me that Indians were the only people who could legally harvest wild rice in
Minnesota.
I grew up in areas where Chippewa and Ojibwa Indian
reservations were prevalent; Native Americans were the "minorities"
in Minnesota—they were part of our everyday life. The people on the
reservations were poor and powerless. There are approximately 3 million Native
Americans living in reservations, and all these years after my childhood, they are still
poor and powerless.
Many people think that the lives of Native Americans
improved with the advent of casinos and the money that came from working in the
casinos. Riley's thesis is that the government has a paternalistic attitude
toward native peoples and that paternalistic attitude is what has kept them in
poverty with inferior educational and medical opportunities. I do have to
mention that Riley is very conservative and her book reflects her conservative
bias.
I received The New Trail of Tears from the
publicist, and while I didn't read the book all the way through, I found what I
did read to be enlightening. I would recommend it to students of sociology and
those interested in social justice issues. It is to be published this week.
Riley is married to Jason Riley, the author of Please Stop Helping Us, which I reviewed a year or so ago. His thesis about African Americans in American society is quite similar in tone to the thesis of The New Trail of Tears.
I would also recommend books by Sherman Alexie because he
explores some of these same difficult themes in fiction—poverty, alcoholism, and identity. My
favorite is the Absolutely True Diary of
a Part-Time Indian. Then I love the Minnesota Native American author Louise
Erdrich. I read and reviewed The
Round House, a novel that deals with violence against Native American women
very effectively. She has a new novel LaRose,
which I plan to read yet this summer.
Finally, I have been watching Longmire, a Netflix series based on the books by Craig Johnson. It
features a Wyoming sheriff whose district includes a reservation. Although it
is primarily a mystery solving series, it includes the interplay between the
white population of the county, the people who live on the "Rez", and
the owners of the casino that is being established. It is very good.
The summary of The New Trail of Tears:
If you want to know why American
Indians have the highest rates of poverty of any racial group, why suicide is
the leading cause of death among Indian men, why native women are two and a
half times more likely to be raped than the national average and why gang
violence affects American Indian youth more than any other group, do not look
to history. There is no doubt that white settlers devastated Indian communities
in the 19th, and early 20th centuries. But it is our policies today—denying
Indians ownership of their land, refusing them access to the free market and
failing to provide the police and legal protections due to them as American
citizens—that have turned reservations into small third-world countries in the
middle of the richest and freest nation on earth.The tragedy of our Indian policies demands reexamination immediately—not only because they make the lives of millions of American citizens harder and more dangerous—but also because they represent a microcosm of everything that has gone wrong with modern liberalism. They are the result of decades of politicians and bureaucrats showering a victimized people with money and cultural sensitivity instead of what they truly need—the education, the legal protections and the autonomy to improve their own situation.
If we are really ready to have a conversation about American Indians, it is time to stop bickering about the names of football teams and institute real reforms that will bring to an end this ongoing national shame.
Naomi Riley's website.
Here is a recent opinion column she wrote for the New York Post about tribal sovereignty.
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