I
recently watched a documentary called Cleanflix (2009) that tells the story of
companies in Utah that attempted to clean up “R” rated movies for
Christian audiences, particularly the members of the Church of Jesus Christ of
the Latter Day Saints. The film focuses primarily on the video stores that sold
the cleaned-up versions of the movies until most of the production companies
lost a lawsuit with the Directors Guild over artistic license in 2007. While
the documentary is only moderately successful, it brought to my mind several times
in my experience as a librarian when there were attempts to clean up objectionable
“stuff” in children’s books.
I
particularly remember the flap over In the Night Kitchen by Maurice Sendak which
has a drawing of a naked little boy. Published in 1972, the book engendered
intense discussions in my graduate classes in library school. Some librarians
chose to draw diapers on the little boy; some chose to remove the book from
their library. As I was watching the CleanFlicks documentary, I was reminded of
those teachers who chose to draw the diapers. Because of Maurice Sendak’s
reputation, they didn’t feel confident about not having the book in the
library, but they still didn’t want to have that naked little boy on their
shelves. I had the book on my library shelf my entire career and never once
entertained any objection.
Another
time, a teacher came to me after he had started reading Tom Sawyer to his
class. “What should I do?” he asked. He had never read it before and didn’t
know that one of the characters was named “Nigger Joe”. Should he change the
name of the character? I suggested that a simple explanation to the students
that calling someone Nigger Joe was how slaves or freed slaves were addressed
100 years ago. It would be a good history lesson. A publishing house has
recently decided to sanitize Tom Sawyer and Huckleberry Finn by removing all
the references to “nigger” and “injun” from the books—Mark Twain for the
politically correct century, I guess.
And
then, recently I was involved with a group of librarians, scholars, and
booksellers who were creating a list of the best books for children. One of the
decisions we had to face was to decide whether we would include the “Little
House” books on our final list because Pa Ingalls calls the Native Americans “injuns”.
Believe me, there was a lot of intense debate over that! Practically every
member of the committee had loved the “Little House” books and couldn’t image
any list of “best” books without them. Would we remove “injun” from future
editions of the book? Would we put a disclaimer on the book list? In the end,
we decided to leave the books as is, thank God.
Children
are so smart. If they are told why African Americans were called “niggers” or
Native Americans were called “injuns” in these well-loved books, they are most
likely to go “Oh, OK” and settle down to listen to, or read, great literature.
They don’t need diapers on naked little boys, or black magic markers through
offensive words.
Philip Nel, a professor at the University of Kansas wrote an outstanding piece on his blog about censorship of children's books. He spoke extensively about the Oompa Loompas in Charlie and the Chocolate Factory. In early editions they were African Pygmies, but in later editions White. In early editions they came from Africa, in later editions they came from Oompa Loompa Land. I had to chuckle about this because my toddler granddaughter's favorite song of late is Oompa Loompa from the Charlie and the Chocolate Factory Movie.
Nel closes his blog posting with these comments: "As a negative state, innocence cannot be sustained indefinitely. As
they grow up, children will gain experience and knowledge. Some of
those experiences will hurt; some of that knowledge will make them sad.
If we exclude troubling works from the discussion, then children are
more likely to face sadness and pain on their own. It is, I think,
better that we give them the tools with which to face prejudice-bearing
literature. In doing so, we can help them learn to cope with a world
that can be neither just nor fair. With this knowledge, perhaps we may
also give them a source of power."
Philip Nel's blog posting: http://www.philnel.com/2010/09/19/censoring-ideology/
You
might also be interested in the article I wrote for Banned Book Week last year.
You can find it here.
An interesting analysis of the Cleanflix documentary by a Mormon: http://www.withoutend.org/cleanflix-documentary/